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The
Tithe Belongs to the Lord
What comes to mind when you think of a robber or thief? We might visualize a
bank robber, a house burglar, or even a shop-lifter. But could you imagine
one of your fellow church members, or even yourself, as a robber? It may
seem impossible, yet the scripture below clearly states that all those who
do not pay their tithes have robbed God.
Malachi 3:8-11 “Will a man rob
God? Yet you have robbed Me! But you say, In what way have we robbed You? In
tithes and offerings.
(9) You are cursed with a curse, For you have robbed Me, Even this whole
nation.
(10) Bring all the tithes into the storehouse, That there may be food in My
house, And try Me now in this, Says the LORD of hosts, If I will not open
for you the windows of heaven And pour out for you such blessing That there
will not be room enough to receive it.
(11) And I will rebuke the devourer for your sakes, So that he will not
destroy the fruit of your ground, Nor shall the vine fail to bear fruit for
you in the field, Says the LORD of hosts;”
It All
Comes From God
Someone may ask, “How could I have
robbed God by not paying tithes? The money I earn is mine, and I haven’t
stolen anything from God!”
As we know, “robbery” is the act of
taking something that does not belong to you. God specifically used the term
“robbery” in Malachi to show that the tithe (which means a tenth) belongs to
Him. We must understand that God is the owner of this earth, and everything
on it belongs to Him. “The earth is the Lord's, and all its fullness, The
world and those who dwell therein” (Psa. 24:1).
Elsewhere, the Bible says, “The silver
is Mine, and the gold is Mine, says the LORD of hosts” (Hag. 2:8). Before we
become possessive about the treasures of this world, let us first remember
that He created this planet and everyone on it, and even though Satan holds
a temporary dominion through sin (2 Cor. 4:4), the earth still belongs to
God.
Furthermore, God is responsible for
every means that people have to make a living (John 3:27, Jas. 1:17). Are
you a farmer? You plant God’s seeds in His earth and rely upon His rain and
sunshine to ripen it to harvest. Are you an auto worker? All the steel,
glass, rubber, plastic, oil and gasoline are products from God’s earth. Are
you a craftsman? Your talent or skill to work at a trade is given by God. He
has given you your brain, eyes, ears, mouth, hands, fingers, legs, and feet
that you use to earn your living. Even the silver and copper in our coins,
and the wood pulp in our paper currency comes from God’s earth. It is
extremely fair of God to only require a tenth to be returned to Him, since
He owns 100% of this planet.
Unfortunately, many Christians
misunderstand the idea of tithing. They often think of it as giving a tenth
from “their own” property to God. However, in reality it is God that has
done the giving to us, and claims the return of only 10% of His own
property. Tithing is not taking a tenth of our own money and giving it to
God, but it is returning a tenth of what was already His to begin with! The
scripture says,“ But who am I, and who are my people, That we should be able
to offer so willingly as this? For all things come from You, And of Your own
we have given You” (1 Chronicles 29:14). God is so generous to us. He gives us
the 90% and retains only 10% of what is rightfully His.
Stewards
Of God’s Property
Someone once suggested, “Well, if the
tenth already belongs to God, why doesn’t He just automatically withhold the
tithe and then give us the rest, like the IRS withholds taxes from our
wages? That way God won’t have to depend on us to pay our tithes.”
God has chosen for us to personally
return the tithe so that we can demonstrate our stewardship of his property.
Stewardship is the faithful and responsible management of something that
belongs to someone else. Obviously, if God observes that we are
irresponsible to return the small percentage that belongs to Him as He has
directed, He knows that we can neither be trusted with any greater
responsibilities or blessings in the Kingdom of God (Luke 16:10-11).
Tithing is a test of our stewardship
over the property of God, a test of our honesty to return to God what is
rightfully His, a test of our obedience to do what He told us to do, and a
test of our love and desire to please Him with our lives. Tithing is a
demonstration that we believe in God, and that we acknowledge that He is the
provider of all material blessings. If you haven’t the faith to believe that
the tithe belongs to the Lord, neither can you have faith in Him to meet
your financial needs. After all, if you don’t believe that the tenth is His,
you must not believe that the whole earth is His either. Without that
confidence in His supremacy, there could be no confidence in His ability to
provide our needs.
Most of us realize that robbery is a
serious offense in our secular society, and those convicted of this crime
can be sentenced to years in jail. But what happens to a person who is
guilty of robbing God? The scriptures say that he will be “cursed with a
curse” (Mal. 3:9). What kind of curse is this? From Malachi we see that
God’s blessing to the tither is to open Heaven’s windows and pour out
abundant blessings, and to rebuke the devourer (Satan) from destroying their
increase and fruitfulness (Mal. 3:10-11). In contrast, the non-tither is
cursed by having no protection to prevent the devourer from destroying their
prosperity, and God cannot shower them with His abundant Heavenly blessings.
God cannot bless or protect the prosperity of the person who does not tithe!
This indeed is a curse.
Some claim they can’t afford to pay
their tithes. But let me ask, “Can you afford to be cursed? Can you afford
to not have God’s blessings and protection over your finances? Can you
afford to be considered a thief or robber of God’s property? Or can you
afford to be a person who does not obey the Word of God?” The fact is, you
cannot afford not to pay your tithes, because this is the principle that God
has chosen to bless you!
Another person once asked, “Why does
God need my tithe?” In answer to this question, He doesn’t need your money
or anyone else’s. Remember, God is the owner of the whole universe and all
its wealth. However, He has chosen to use your tithes and offerings for the
expenses of maintaining “spiritual meat” in His house (Mal. 3:10). On the
first day of the week you are to bring your tithes and offerings to the
“storehouse” of your Church where you are spiritually fed (1 Corinthians 16:2). How
important it is that we are faithful in our tithes and offerings, as this is
God’s method of funding the preaching of His Word and the spreading of the
Gospel (1 Corinthians 9:13-14).
The
Tithe Is Your Seed
God is blessed by your tithe as an
expression of your love and obedience to Him, yet tithing is primarily for
your own benefit so that God can bless you. There is a universal law that
God has placed in both the natural and spiritual realms. This is the law of
sowing and reaping. “...God is not mocked; for whatever a man sows, that he
will also reap” (Gal. 6:7). The tithe is “seed” that you plant in God that
will bring the harvest of prosperity.
All farmers understand God’s law of
sowing and reaping. After a harvest in Bible times, before the farmer would
use any of the grain as food for his family or livestock, he would first go
through the harvest grain and pick out a percentage that exhibited the best
qualities of size, weight, color, and set this aside as seed for the next
season’s crop planting. This early form of genetic selection helped assure
that the next generation of crops would produce higher yields and greater
quality.
This illustrates our tithe, why it
cannot be the 10% that is left over after we pay everything else. The part
that God claims and uses as seed is the first and best 10% of your increase,
called the firstfruits. “Honor the LORD with your possessions, And with the
firstfruits of all your increase; So your barns will be filled with plenty,
And your vats will overflow with new wine” (Proverb 3:9-10).
Don’t “eat your seed grain.” Do not
use the Lord’s tithe for anything else! Because if you don’t sow, you can’t
reap.
How We
Receive From God
The tithe is God’s property that we
are required to return to Him, however an “offering” is that which we give
voluntarily out of our own property after the tithe has been subtracted. As
we give our tithes, and give offerings above our tithe to God, He will
continue to bless us and multiply our return in proportion to our investment
in Him (2 Corinthians 9:6).
I challenge you to become a tither and
a giver to God, and “prove” His promise to bless you, just as He invites you
to do in Malachi 3:10. Give to God in faith, expecting Him to bless your
return (Mark 11:24), and give cheerfully, expressing joy and confidence in
giving to God (2 Cor. 9:7). The same proportion that you open your faith to
give to Him, He will use that same proportion as His measurement to bring
blessing back to you!
“Give, and it will be given to you: good measure,
pressed down, shaken together, and running over will be put into your bosom.
For with the same measure that you use, it will be measured back to you”
(Luke 6:38).
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“Bring the whole tithe into the
storehouse, that there may be food in my house. Test me in this," says
the LORD Almighty, "and see if I will not throw open the floodgates of
heaven and pour out so much blessing that you will not have room enough
for it. I will prevent pests from devouring your crops, and the vines in
your fields will not cast their fruit," says the LORD Almighty. "Then
all the nations will call you blessed, for yours will be a delightful
land," says the LORD Almighty.” (Malachi 3:10-12)
God has designed a wonderful process to support the spreading of the
Gospel of our Lord Jesus Christ. It is God's will that all should hear
the truth of the Gospel. In order for that to happen churches must be
established, missionaries and evangelists sent to other countries,
believers discipled, and ministries supported if we are to reach and
teach a lost and dying world. The way these needs are met is by
returning our tithes and offerings to the storehouse, the local New
Testament church.
Here we are taught that God expects us to return one-tenth of our total
income, the tithe, back to Him. When every believer returns at least
one-tenth of their total income as a tithe to the place where they are
being fed from, giving from their hearts, as well as offerings above
their tithe, the Great Commission can be fulfilled (Matthew 28:19,20).
“On the first day of every week, each one of you
should set aside a sum of money in keeping with his income, saving it
up, so that when I come no collections will have to be made.” (1
Corinthians 16:2)
Here God teaches us that our giving to Him should be done on the first
day of every week – consistency is important. Tithing is the scriptural
way of giving to God. Offerings, on the other hand, are free-will gifts
because the amount is not determined. An offering is anything above the
tithe. Just as is true with tithes, offerings should come from the
heart. Every born-again believer should begin tithing when they are
saved.
Why should we give our tithes to the Lord? We must always remember that
it is God Who gives us the ability, health, and work to make money –
everything we have is because of Him. He is the One Who has given us our
homes and every material thing that we have. Giving to God guards our
hearts from loving things more than Him. When we give, we are obeying
God’s Word.
When we give, we receive.
“Give, and it will be given to you. A good measure,
pressed down, shaken together and running over, will be poured into your
lap. For with the measure you use, it will be measured to you."
(Luke 6:38)
We are to give to God with a joyful heart.
“Each man should give what he has decided in his
heart to give, not reluctantly or under compulsion, for God loves a
cheerful giver.” (2 Corinthians 9:7)
When we give, our attitude is more important than the amount we give. We
should never be embarrassed if we can give only a small gift. God is
concerned about how we give from the resources we have. From Mark 12, we
learn that in the Lord's eyes, this poor widow gave more than all the
others combined, though her gift was by far the smallest. The value of a
gift is not determined by its amount, but by the spirit in which it is
given. A gift given grudgingly or for recognition loses its value. When
you give, it is important to remember that gifts of any size are
pleasing to God when they are given out of gratitude and a spirit of
generosity.
“Jesus sat down opposite the place where the
offerings were put and watched the crowd putting their money into the
temple treasury. Many rich people threw in large amounts. But a poor
widow came and put in two very small copper coins, worth only a fraction
of a penny. Calling his disciples to him, Jesus said, "I
tell you the truth, this poor widow has put more into the treasury than
all the others. They all gave out of their wealth; but she, out of her
poverty, put in everything - all she had to live on." (Mark
12:41-44)
What The Bible Says About Tithes And Offerings:
Abraham gave to God.
“After Abram returned from defeating Kedorlaomer and
the kings allied with him, the king of Sodom came out to meet him in the
Valley of Shaveh (that is, the King's Valley). Then Melchizedek king of
Salem brought out bread and wine. He was priest of God Most High, and he
blessed Abram, saying, "Blessed be Abram by God Most High, Creator of
heaven and earth. And blessed be God Most High, who delivered your
enemies into your hand." Then Abram gave him a tenth of everything.”
(Genesis 14:17-20)
Jacob gave to God.
“Then Jacob made a vow, saying, "If God will be with
me and will watch over me on this journey I am taking and will give me
food to eat and clothes to wear so that I return safely to my father's
house, then the LORD will be my God and this stone that I have set up as
a pillar will be God's house, and of all that you give me I will give
you a tenth." (Genesis 28:20-22)
From the Law, Moses commanded Israel to give.
"'A tithe of everything from the land, whether grain
from the soil or fruit from the trees, belongs to the LORD; it is holy
to the LORD. If a man redeems any of his tithe, he must add a fifth of
the value to it. The entire tithe of the herd and flock--every tenth
animal that passes under the shepherd's rod--will be holy to the LORD.
He must not pick out the good from the bad or make any substitution. If
he does make a substitution, both the animal and its substitute become
holy and cannot be redeemed.'" These are the commands the LORD gave
Moses on Mount Sinai for the Israelites.” (Leviticus 27:30-34)
We are no longer under the Law, but under grace – we give to show and
prove our love for God.
“Therefore show these men the proof of your love and
the reason for our pride in you, so that the churches can see it.”
(2 Corinthians 8:24)
Paul told the Corinthian church to set aside a certain amount each
week and give it to the church.
“Now about the collection for God's people: Do what I
told the Galatian churches to do. On the first day of every week, each
one of you should set aside a sum of money in keeping with his income,
saving it up, so that when I come no collections will have to be made.”
(1 Corinthians 16:1,2)
Everything we have is from God; when we refuse to return to Him a
part of what He has given, we rob Him.
"Will a man rob God? Yet you rob me. "But you ask,
'How do we rob you?' "In tithes and offerings. You are under a
curse--the whole nation of you--because you are robbing me.”
(Malachi 3:8,9)
God removes His blessings from those who disobey Him: money can
become a curse when we think more of money than of God.
"Will a man rob God? Yet you rob me. "But you ask,
'How do we rob you?' "In tithes and offerings. You are under a
curse--the whole nation of you--because you are robbing me.”
(Malachi 3:8,9)
God promises to greatly bless those who tithe.
“Bring the whole tithe into the storehouse, that
there may be food in my house. Test me in this," says the LORD Almighty,
"and see if I will not throw open the floodgates of heaven and pour out
so much blessing that you will not have room enough for it.”
(Malachi 3:10)
Those who give little receive little in return.
“Remember this: Whoever sows sparingly will also reap
sparingly, and whoever sows generously will also reap generously.”
(2 Corinthians 9:6)
Our lives should be given to God first.
“And they did not do as we expected, but they gave
themselves first to the Lord and then to us in keeping with God's will.”
(2 Corinthians 8:5)
God’s blessings come through those who obey Him.
“Give, and it will be given to you. A good measure,
pressed down, shaken together and running over, will be poured into your
lap. For with the measure you use, it will be measured to you."
(Luke 6:38)
One of the greatest privileges we have been given by God is to
partner with Him as we cheerfully give our tithes and offerings.
“Each man should give what he has decided in his
heart to give, not reluctantly or under compulsion, for God loves a
cheerful giver.” (2 Corinthians 9:7)
Lastly, when we invest what God has given us in His work, He provides
us with even more to give in His work. One of the greatest privileges we
have been given by God is to partner with Him as we cheerfully give our
tithes and offering.
“Now he who supplies seed to the sower and bread for
food will also supply and increase your store of seed and will enlarge
the harvest of your righteousness.” (2 Corinthians 9:10)
Giving is God’s pathway for receiving blessing, learning obedience,
and partnering with Him as we continue the work He began. Are you giving
obediently, regularly, and joyfully?
Financing the Kingdom of God
by R.C. Sproul
I used to think that it was futile to talk to church
members about tithing. At one point in my ministry I made it a studied
practice not to talk about money. I adopted that position for several
reasons including a desire not to sound like the professional hucksters
of religion watching for a "sea of green" in every collection basket. I
was convinced that it was a waste of time to discuss tithing as I
assumed that every Christian automatically tithed as a matter of course
and didn't need to be reminded of their duty. Thus to tell true
Christians to tithe was like carrying coals to Newcastle. Such appeals
would be wasted on the believer or only serve to alienate the
unbeliever. So when the opportunity to address the subject arose, I
passed.
It was a denominational stewardship program that prompted the crisis
that awakened me from my dogmatic slumbers. The program was based on the
theme "Take a Step Toward Tithing." The idea was simple: if a person was
currently giving 1% of their income they were urged to increase it to
2%. If their current level was 2% they were, encouraged to move to 3%
and so on down the line. I said to my ministerial comrades, "I can't
implement this program in our local church.." Some said, "Why not? It
sounds like a practical way to get people to move in the right direction
in a less than severely painful way."
I objected on the grounds that the program contained
two serious errors: 1) it made tithing an ideal that
only super-committed Christians ever reach, a zenith point of
sacrificial giving; 2) it gave the tacit blessing of the church to
people robbing God. It was like saying "Last year you robbed God of 9%
of what you owe Him. This year please rob the Deity of merely 8%."
So I began speaking about the subject and church
member after church member came to me and said, "I really didn't
understand my obligation . . . ." Others said, "I haven't been tithing
and know I should, please help me work this through." It was then that I
read the statistic that nationally only 4% of all church members tithed.
That figure astonished me and made it clear we really haven't
communicated God's requirement to His people.
Some object right away with an age-old protest, "But
tithing is an Old Testament law and we don't live in the Old Testament."
To be sure the mandate of the tithe was instituted in the Old Testament.
But to use that fact as an excuse for negating its weight for the New
Testament era is to fly in the face of everything the New Testament
teaches about our involvement in the New Covenant. When the two
covenants are compared the point is made emphatically that the covenant
benefits enjoyed by the Christian far exceed the benefits conferred upon
Old Testament saints. With the greater benefit comes greater,
not lesser, responsibility. The tithe is an act of response to God's
goodness. If the rank and file under the old structure were required to
tithe, it is an insult to grace to assume that some level of gratitude
would now be an ideal attainable only by a spiritual elite. The New
Testament principle could be translated as saying not "take a step
toward tithing," but rather "take a step from
tithing." That-is, the tithe becomes a point of departure, a starting
base for New Testament stewardship. It represents the minimum response
of a grateful soul, a response that is-to be made cheerfully.
What about the need for sacrificial giving? We are
urged by our Lord to pray for harvesters to be raised up to go into
fields white unto harvest. In a real sense that prayer has been
answered. Willing workers abound--most churches are faced with a glut of
ministers and willing missionaries who have the desire, the education
and the vision to fulfill the Great Commission. What is lacking are the
friends to underwrite ministry. Virtually every ministry I know of is
hurting for funds. There seems always to be more work to be done than
funds available to finance the work. The church appeals to the
conscience of her people to bring in their tithes voluntarily. The
church has no IRS backed up by a fraud division carrying the weight of
Caesar's sword. The church doesn't audit its members while seeking
pledges. Even with the tax deduction advantage our secular state
provides, we are still at the abysmal level of 4% of professed
Christians tithing. This is a moral issue of grave consequence for
Christ's church. Our duty is to give as the Lord prospers us--a duty to
God which must be seen as far greater than any duty we have to the
state. The Kingdom of God must be financed by the King's people.
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